Donald Trump, in a recent Republican presidential debate, defended the size of his penis, which he felt had been unfairly maligned by a rival candidate. How reassuring. Everyone is familiar with the profusion of Trump’s offenses against civility, dignity, fairness, evidence, and reason – claiming that Mexico deliberately sends criminals and rapists across the border; bragging about his wealth; peddling debunked statistics about crime and race; promising to prevent Muslims from entering the country; blaming a female journalist’s criticism on menstruation; excusing and encouraging violence at his rallies; declining to disavow support from overt racists; urging official use of “torture”; recommending killing the families of terrorists – the list goes on and on. The most distinguishing feature of Trump’s campaign is its utter lack of seriousness, its stubborn refusal to engage the process of choosing the President of the United States with the circumspection and respect it justly demands. The country and the world are in a perilous state, and Trump responds with schoolyard bullying and locker room braggadocio. But beneath all the adolescent bluster, the childish taunts, the petulance, the threats, the bombast, the ocean of boorishness so vast that it would shame a barroom bigmouth – beneath all that appalling unseriousness lies a very serious message: Working Americans – in particular white, Christian, working American men – have been pushed around for a long time and they finally have a champion who pushes back. They’ve been persistently and systematically disrespected, and Trump’s mission is to make that disrespect a two-way street.
In other
words, Trump’s dismissal of the norms of political engagement – even his
dismissal of the norms of civilized conduct! – are central to his appeal. They
signal to his supporters that he won’t let elite disapproval undermine his
fight for them. But there’s a deeper and
more important implication: the normal
political rules are themselves illegitimate. This is the prime doctrine of Trumpism: the game
is rigged in favor of the powerful, the comfortable, the rich, the connected, and
fighting those elites requires breaking
their rules. If America is to be
made great again then the received rules of capitalism, trade,
campaign
finance, civility,
and particularly the rules of political discourse, must be broken. This is what his supporters mean when they
say, “He
tells it like it is.” He ignores
received notions of what’s politically correct, of what’s acceptable or
reasonable, and boldly speaks for white working people against a system of lies
deliberately designed to exploit them.
It’s
true, of course, that for decades the economic interests of working whites (indeed,
of all working people) have been sacrificed
for those of the investor class, while their cultural sensibilities –
traditional, patriotic, religious – have been disdained
and denigrated by cosmopolitan cultural elites. And the pathetically unimaginative slogan
festival that passes for our current
political discourse positively hinders addressing the serious issues we
face. On both sides, political rhetoric
is crafted primarily to delegitimize the other side and squash dissent on one’s
own. For conservatives, Obamacare is “socialism”,
Social Security is a “Ponzi
scheme”, and invading a non-threatening country was part of the bizarrely
named “War on Terror.” For liberals, any
resistance to immigration or affirmative action can only be motivated by the most
malicious racism. Why should white
working people respect notions of propriety that are used to dismiss their
interests?
But this
semi-conscious critique of our dismal discourse goes one step further. On the outer reaches of the Trumpian
worldview not just elite rules of conduct are dismissed, but any thought of proper conduct entirely! Here, the fear of being denied official recognition
to fight for one’s interests slips over into discounting the need for that
recognition, and finally into discounting all
recognition; arguably justifiable reassertion takes a wrong turn into destructive
and juvenile rebellion against all constraint.
It’s this attitude that opens the door into that Trumpian world where anything
in the service of one’s interests is justified, even embraced. Violence, torture, barbarism – these are just
more tools for achieving one’s ends. This
is positively post-modern: politics is war by other means, and all that matters
in war is winning. Trump will do
anything to win.
And he’ll
win for America. There are two things
Trump steadfastly believes in: the essential goodness of the American common
man and his own indomitable talents and instincts. If his instincts tell him he
can get Mexico to pay for that wall, then they will. If he remembers
seeing New Jersey Muslims cheering as the twin towers fell, then they did. And if he wants
to slug those irritating protestors, then it must be OK to do so. And his flawless instincts license him to make
up policy – or even facts! – on the fly.
Without knowing the slightest thing about such topics he can blather on
about NATO,
or nuclear
policy, or climate
change, or anything at all. He can
claim, on the basis of an online video that’s been proven to be a hoax, that a
man who’d tried to attack him was connected to ISIS, insisting “All
I know is what’s on the internet.” Has
there ever been a candidate whose communications have consisted entirely of talking
out of his ass? His supernaturally
perfect instincts even permit him to contradict himself from one moment to the
next, such as calling
for criminally punishing women who have abortions one day and then walking
it back the next, all while insisting his position hasn’t changed! People who reason, and marshal facts and
arguments can’t be trusted; they’re all on the side of the elites! But if one’s heart is in the right place, if
one’s faith in America remains pure then one’s instincts can always be
trusted. Any action taken in that moral
purity and for that moral purity is axiomatically moral, too. Right makes might.
Trump’s
supporters love him because his instincts and theirs are identical, and he
lacks the capacity for self-reflection or critical thought that might impede
the bounteous flourishing of those instincts.
This is the one thing that Trump thoroughly understands, if only
viscerally: White America is his tribe and he
is their chieftain. He stokes
their fears, he humors
their pieties, he mocks
their natural inferiors, he dallies
with their darkest prejudices. In
short, he reclaims for them their rightful place as the heroes of the American
story, the best people in the world. He
will do anything
for them, and they deserve no less.
Trumpism
represents a colossal over-reaction by white, male, Christian America in the
face of its economic and cultural decline.
The various components of that over-reaction – the rejection of
civility, the embrace of barbarism, the glorification of impulse over
circumspection – have been rampant on the right for
years. Now the right is using the
political chaos of the last decade – the Iraqi debacle, the Great Recession,
the Obamacare wars, white
decline – as an excuse to indulge its worst inclinations. And Donald Trump came along at just the right
moment and pulled it all together into a semi-coherent whole, even if it’s a
whole that almost
entirely lacks intellectual substance.
But Trump’s utter obliviousness to actual political content – to what is
still quaintly referred to in certain circles as reality – is crucial to his ongoing success, since it insures he’ll
never stop fighting for his tribe. It’s
not just that’s he willing to be a shameless jerk to advance the interests of
his people, it’s that he’s incapable of being anything other than a shameless
jerk. He’s a prick, but he’s their
prick, and they’re convinced a prick is exactly what they need.